Recueil de ma vie, mes ouvrages et mes pensées: Opuscule philosophiqueVe A. Stapleaux, 1837 - 143 páginas |
Dentro del libro
Resultados 1-5 de 14
Página 80
... power and all knowledge impar- ted to creatures must emanate from the Creator ; and what may only be called instinct , in the ani- mal , may be designated by the word revelation , when applied to the more sublime conceptions of the ...
... power and all knowledge impar- ted to creatures must emanate from the Creator ; and what may only be called instinct , in the ani- mal , may be designated by the word revelation , when applied to the more sublime conceptions of the ...
Página 81
... powers of mecha- nics . The sensorium of man , as a thestre of knowledge , may be operated on in various ways , mediately or immediately , as the Deity my think fit . And the available truths so con- veyed would have the same value ...
... powers of mecha- nics . The sensorium of man , as a thestre of knowledge , may be operated on in various ways , mediately or immediately , as the Deity my think fit . And the available truths so con- veyed would have the same value ...
Página 83
... powers of man . Every body must feel the necessity , which is found to exist , that man shouid carry his hopes of happiness beyond the grave , in order to enjoy felicity , and consequently health also , in this present state of ...
... powers of man . Every body must feel the necessity , which is found to exist , that man shouid carry his hopes of happiness beyond the grave , in order to enjoy felicity , and consequently health also , in this present state of ...
Página 87
... power , and the develloppement of a principle of retributive justice , or in other words of the never failing reacton of crime on the person of him who commits it . In the moral code of Christianity we have this doctrine still more ...
... power , and the develloppement of a principle of retributive justice , or in other words of the never failing reacton of crime on the person of him who commits it . In the moral code of Christianity we have this doctrine still more ...
Página 91
... powers first uphold an indi- vidual mind . One of these objections is however over come by adopting the wide and benevolent view of providence which includes all animated beings within its range : the other is an argument arising merely ...
... powers first uphold an indi- vidual mind . One of these objections is however over come by adopting the wide and benevolent view of providence which includes all animated beings within its range : the other is an argument arising merely ...
Otras ediciones - Ver todas
Recueil de ma vie, mes ouvrages et mes pensées: Opuscule philosophique Thomas Forster Vista completa - 1837 |
Recueil de ma vie, mes ouvrages et mes pensées: Opuscule philosophique Thomas Forster Vista completa - 1837 |
Recueil de ma vie, mes ouvrages et mes pensées: Opuscule philosophique Thomas Forster Vista de fragmentos - 1837 |
Términos y frases comunes
allora amor animal Atque ballons body Calendar call called cambiano Catulli Carmina cause charité Chelmsford Cholera choses christian Christianity church ciple comètes cose creation creator dear death doctrine doubt dubbio édition de l'an Essex evening existe existence external Faith fede feel felicity festival find first flamina fleeting Forster found great haec hand happiness harmony Heaven high Hope human hypocrisy Iddio iden j'ai know l'âme l'existence l'homme life life's living London Londres love of life memory ment mento metaphysical métaphysique mihi mind monde mondo moral o'er objets organes ouvrage philosophie phrénologie physique pleasure power present principe principio Pythagore REFLECTIONS religion religious retributive justice round savans scena science season seems sensations sensazione sense senso Shepherd sleep société solamente soul spirit Spurzheim state système tems things thought time tion tity triplice truth tutte tutto universelle various view voyage WALTHAMSTOW whole world
Pasajes populares
Página 45 - In principio erat Verbum et Verbum erat apud Deum; et Deus erat Verbum : hoc erat in principio apud Deum.
Página 94 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right...
Página 92 - Father in mercy, forgiveness, and in all goodness; that they should do to others as they would that others should do to them...
Página 39 - L'orage a brisé le chêne Qui seul était mon soutien ; De son inconstante haleine Le zéphyr ou l'aquilon Depuis ce jour me promène De la forêt à la plaine, De la montagne au vallon . Je vais où le vent me mène; Sans me plaindre ou m'effrayer ; Je vais où va toute chose, Où va la feuille de rose, Et la feuille de laurier.
Página 110 - Informes hiemes reducit 15 luppiter, idem Summovet. Non, si male nunc, et olim Sic erit : quondam cithara tacentem Suscitat musam neque semper arcum Tendit Apollo. 20 Rebus angustis animosus atque Fortis appare ; sapienter idem Contrahes vento nimium secundo Turgida vela.
Página 56 - Soll ich mein letztes End und ersten Anfang finden, So muß ich mich in Gott und Gott in mir ergründen. Und werden das, was er: ich muß ein Schein im Schein, Ich muß ein Wort im Wort, ein Gott im Gotte sein.
Página 56 - Good, to whom all things ill Are but as slavish officers of vengeance, Would send a glistering guardian, if need were, To keep my life and honour unassailed...
Página 13 - Of each belov'd and honour'd friend, What tears of anguish roll ! In vain, in death's unconscious face, The living smile we seek to trace, That spoke from soul to soul.
Página 91 - I am not singular,' said Shelley to me one day, walking by Newgate, 'in disbelieving in Christianity; I am only singular in confessing it. Do you think if men really believed in the doctrines of the Sermon on the Mount they would hang their fellow creatures for stealing something from a dwelling-house to keep a family of children from starving, or send a soul to howl for ever in the regions of the damned, according to their...
Página 92 - ... they would that others should do to them? What has been the object of the crusades of old, in times of ascetic Christianity, but the plunder of Oriental riches; and what is modern merchandise in the west but the traffic in human blood; the Christian scourging the negroes at his work, and canting about carrying his own cross on his back ! No; let me hide my head from the world in honest infidelity, and dwelling amidst the beauties of Nature still hope that there may be a God of justice ! ' " —...