Sarva-Darśana-Saṃgraha, Or, Review of the Different Systems of Hindu PhilosophyTrübner & Company, 1914 - 281 páginas |
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The Sarva-Darsana-Samgraha: Or, Review of the Different Systems of Hindu ... Madhava Acharya,E. B. Cowell,A. E. Gough Sin vista previa disponible - 2020 |
Términos y frases comunes
absence absolute according action affix aphorism argument arises Asrava atha atoms attained attributes auspicious authoritativeness Bauddhas Bhartrihari body Brahman Brihaspati called cause cognition colour condition connection darkness declared definition desire destruction disjunction doctrine effect emancipation ence establish eternal ether existence exposition fire five follow former fruit genus guna Hence hold identity illusion inference intelligence intimate relation invariably Jaina kalá Káriká kinds latter ledge liberation Lord Maheśvara maintain major term manifested mantra meaning meditation ment middle term Mímámsá mind moksha momentary nacre Naiyáyikas nature non-eternal non-existence Nyáya object omniscient organ pain Patañjali perceived perception possessing produced proof proved qualities Rámánuja recognition reply resides Rig-Veda right knowledge rites samvara Sánkhya Śástra seed sense Śiva soul sound Śruti substance Supreme Spirit Sút Sútras tatpurusha tattvas things tion universal universal proposition upádhi Upanishad Veda Vishņu word yoga
Pasajes populares
Página 10 - S'raddha here. Then why not give the food down below to those who are standing on the housetop ? While life remains, let a man live happily, let him feed on ghee, even though he runs in debt, When once the body becomes ashes, how can it ever return again ? If he who departs from the body goes to another world, How is it that he comes not back again, restless for love of his kindred...
Página 220 - Thence proceeds a twofold creation, the elevenfold set and the five elemental rudiments. From modified 3 egoism originates the class of eleven imbued with goodness ; from egoism as the source of the elements originate the rudimentary elements, and these are affected by darkness ; but it is only from egoism as affected by activity that the one and the other rise. The intellectual organs are the eyes, the ears, the nose, the tongue, and the skin ; those of action are the voice, feet, hands, anus, and...
Página 82 - ... predicate (in the aphorism, Then hence the absolute must be desired to be known). Knowledge is cognition designated by such terms as meditation, devotion; not the merely superficial knowledge derived from verbal communication, such being competent to any one who hears a number of words and understands the force of each, even without any predication ; in conformity with such Vedic texts as : Self indeed it is that is to be seen, to be heard, to be thought, to be pondered ; He should meditate that...
Página 224 - Effect subsists (antecedently to the operation of cause) ; for what exists not, can by no operation of cause be brought into existence. Materials, too, are selected which are fit for the purpose : everything is not by every means possible : what is capable does that to which it is competent ; and like is produced by like.
Página 3 - In this school the four elements, earth, etc., are the original principles; from these alone, when transformed into the body, intelligence is produced, just as the inebriating power is developed from the mixing of certain ingredients, and when these are destroyed, intelligence at once perishes also.
Página 6 - ... (as, for instance, in this particular smoke as implying fire). Nor is internal perception the means, since you cannot establish that the mind has any power to act independently towards an external object, since all allow that it is dependent on the external senses, as has been said by one of the logicians, "The eye, etc., have their objects as described; but mind externally is dependent on the others.
Página 211 - As are the letters in number and kind, whose power is perceived in conveying any given meaning of a word, so will be the meaning which they convey." Therefore, as there is a well-known rule that when the same fault attaches to both sides of an argument it cannot be urged against one alone, we maintain that the hypothesis of the existence of a separate thing called sphota is unnecessary, as we have proved that it is the letters which express the word's meaning [your arguments against our view having...
Página 2 - While life is yours, live joyously ; None can escape Death's searching eye : When once this frame of ours they burn, How shall it e'er again return?