Le Chrétien en solitudeB. Martin, 1707 - 596 páginas |
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Página 12
... penitence had ceased ; to the outward superficial eye its necessity , too , may have seemed to pass away . But it has only gone into deeper depths ; it is hidden , because it ... Penitent's woe appears . But 121 [ LECT . PENITENCE LIFELONG .
... penitence had ceased ; to the outward superficial eye its necessity , too , may have seemed to pass away . But it has only gone into deeper depths ; it is hidden , because it ... Penitent's woe appears . But 121 [ LECT . PENITENCE LIFELONG .
Página 33
... penitent . Penitence was the garb of the mighty Prophet , who was caught up in the chariot of fire , who knew not death ; the image of the Ascension of our Lord : it was the life of him , who came " in the spirit and power of Elias ...
... penitent . Penitence was the garb of the mighty Prophet , who was caught up in the chariot of fire , who knew not death ; the image of the Ascension of our Lord : it was the life of him , who came " in the spirit and power of Elias ...
Página 78
... penitential prayer coexist readily with the conventions of complaint , implies that rituals of penitence and complaint rituals were complementarily related in the liturgical repertoire of at least some sector of Second Temple Judaism.35 ...
... penitential prayer coexist readily with the conventions of complaint , implies that rituals of penitence and complaint rituals were complementarily related in the liturgical repertoire of at least some sector of Second Temple Judaism.35 ...
Página 90
... penitential process, but to color it with different emphases, is illustrative of the overall preaching of penitence as recorded in these sermon collections. The promotion of penitence pervaded late medieval preaching. Preachers taught ...
... penitential process, but to color it with different emphases, is illustrative of the overall preaching of penitence as recorded in these sermon collections. The promotion of penitence pervaded late medieval preaching. Preachers taught ...
Página 206
the penitence suffices , whence the need of pain or punishment ? Dr. Moberly seems constantly slipping back into the old theory of vicarious punishment . He seems , in fact , to try to bring back the coarser view by associating it with ...
the penitence suffices , whence the need of pain or punishment ? Dr. Moberly seems constantly slipping back into the old theory of vicarious punishment . He seems , in fact , to try to bring back the coarser view by associating it with ...
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Términos y frases comunes
ABREGE affez affuré aimer Ainfi aprés auffi avez c'eft c'eſt caufe celuy Chap charité chofe Chrêtien Ciel cœur confiderer Confiderez confifte confolations creatures croix defirs demon devotion Dieu eft difciple divin douceur efprit eft-ce enfuite eſt étes étoit faint falut fans fanté fatisfaction fauver femblable fens fent fera fervice fervir feul Fils de Dieu foit folation folitude fommes font fouffrir fous fouvent foy-même fpirituelle fuis fujet grace homme infi infiniment j'ay jamais Jesus JESUS-CHRIST jufqu'à jufte juftice l'efprit l'oraiſon laiffer Lifez le Chapitre lumieres Meditation méprifé merite miferable mifericorde monde mort mourir n'ay n'eft n'eſt neceffaire obéiffance offenfé paffer paffions paix peché mortel pecheurs penfées penitence perfection perfonne plaifir plûtôt poffede pourquoy prefent premiere PREPARATION puiffe puifque Quoy raifon REFLEXIONS ET AFFECTIONS rien s'eft Seigneur Superieurs tems tion toûjours trefor verité vertu veut veux Voilà volonté
Pasajes populares
Página 29 - Jésus-Christ est mort pour tous, afin que ceux qui vivent ne vivent plus pour eux-mêmes, mais pour celui qui est mort et qui est ressuscité pour eux.
Página 260 - Prenez mon. joug fur vous , & aprenez de moi que je fuis doux & humble de cœur, & vous trouverez le repos de vos* âmes.
Página 334 - ... à ses disciples, lorsqu'il leur dit un peu après : il est plus facile de faire passer un chameau par le trou d'une aiguille que de faire entrer un riche dans le paradis ; la porte est fort étroite, et ces gens enflés et chargés de biens n'y sauraient passer.
Página 25 - Auguftin. Cependant le P. Aubert prétend que c'eft là l'héréfie des Calviniftcs. Il la trouvera donc dans ces paroles de faint Paul aux Romains :
Página 188 - Mon pere , j'ay peché contre le Ciel & contre vous ; je ne fuis pas digne d'être appellé vôtre enfant : faites-moy la grace de mettre au rang de vos ferviteurs.
Página 263 - Etes-vous prêt d'en rendre compte ? il ya des gens qui veulent toujours faire ce qu'ils ne doivent pas faire , & qui ne .Ecrits font jamais ce qu'ils doivent faire.
Página 165 - Le Seigneur me conduit, je ne manqueray de rien. Il m'a mis dans un lieu de pâturages excellens.
Página 318 - Le miel eft bon,. dit le Sage , mais il n'en faut pas trop manger. Servez chacun felon fon appetit.