Ethics: An Introductory Manual for the Use of University StudentsG. Bell and Sons, 1902 - 220 páginas |
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Otras ediciones - Ver todas
Ethics: An Introductory Manual for the Use of University Students Frederick Ryland Vista completa - 1893 |
Ethics: An Introductory Manual for the Use of University Students Frederick Ryland Vista completa - 1893 |
Ethics: An Introductory Manual for the Use of University Students Frederick Ryland Vista completa - 1893 |
Términos y frases comunes
absolute action æsthetic altruism Aristotle assert assume axioms beauty benevolence Bentham Book Butler called casuistry categorical imperative chap character Christian conduct conscience consciousness Deontology desire doctrine duty Edited egoistic element Ely Cathedral emotion ethical judgments Ethical Theory existence external fact feeling greatest number happiness hedonism hedonistic human idea implies impulses individual inference intellectual intuition Intuitionism intuitionist J. P. POSTGATE jural view justice Kant Leslie Stephen matter means ment Methods Mill minor premise moral cognition Moral Order moralists motive nature object obligation pain Paley perception perfection philosophers Plato practical Professor Sidgwick Prolegomena prudence Psychology rational reason recognize regard relation rules sanction Science of Ethics seems sense sentiment sewed Shaftesbury social society standard summum bonum T. H. Green theological things tion Translated truth Types of Ethical ultimate units of pleasure Utilitarianism virtue virtuous whole
Pasajes populares
Página 29 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it : and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
Página 80 - By the principle of utility is meant that principle which approves or disapproves of every action whatsoever, according to the tendency which it appears to have to augment or diminish the happiness of the party whose interest is in question: or, what is the same thing in other words, to promote or to oppose that happiness.
Página 25 - Let it be allowed, though virtue or moral rectitude does indeed consist in affection to and pursuit of what is right and good, as such; yet, that when we sit down in a cool hour, we can neither justify to ourselves this or any other pursuit, till we are convinced that it will be for our happiness, or, at least, not contrary to it.
Página 109 - The idea of a supreme Being, infinite in power, goodness, and wisdom, whose workmanship we are, and on whom we depend; and the idea of ourselves, as understanding, rational creatures, being such as are clear in us, would, I suppose, if duly considered and pursued, afford such foundations of our duty and rules of action...
Página 194 - And, in the same manner, we either approve or disapprove of our own conduct, according as we feel that, when we place ourselves in the situation of another man, and view it, as it were, with his eyes and from his station, we either can or cannot entirely enter into and sympathize with the sentiments and motives which influenced it.
Página 197 - And the sentiment of justice appears to me to be the animal desire to repel or retaliate a hurt or damage to oneself, or to those with whom one sympathizes, widened so as to include all persons, by the human capacity of enlarged sympathy and the human conception of intelligent self-interest. From the latter elements, the feeling derives its morality; from the former, its peculiar impressiveness and energy of self-assertion.
Página 41 - whether in thine own person or in that of any other, in every case as an end withal, never as a means only.
Página 193 - I am apt to suspect, they may, the one as well as the other, be solid and satisfactory, and that reason and sentiment concur in almost all moral determinations and conclusions.
Página 71 - It is better to be a human being dissatisfied than a pig satisfied, better to be Socrates dissatisfied than a fool satisfied.
Página 191 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.