Protestantism and Catholicity Compared in Their Effects on the Civilization of EuropeJ. Murphy, 1851 - 501 páginas |
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Términos y frases comunes
ages ancient appear atheism attempt authority barbarians Bossuet canon Castile Catholic Church cause century Christian civil power condemned conscience considered Council Council of Orleans countries crimes despotism destroy divine doctrines dogmas ecclesiastical errors established Europe European evil existence fact faith fatal favor feeling force Guizot heart holy human mind ideas illustrious imagine individual influence Inquisition irreligion Jesuits Jews justice kings labor liberty live manners matter means Melchior Cano modern monarch Montesquieu moral Mussulmen nations nature necessary never object observe opinion passions Philip II philosophers political Popes possession present preserved princes principle Protestantism Protestants punishment quæ question quod reason reform religion religious institutions render respect revolutions Rome sacred sects seditio slavery slaves social society Spain Spanish Inquisition Spanish monarchy spirit sublime Tacitus theologians thing tion true truth virtue words
Pasajes populares
Página 98 - Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eye-service, as menpleasers; but as the servants of Christ, doing the will of God from the heart; with good will doing service, as to the Lord, and not to men; knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Página 384 - Treviso and that he worked at the end of the fifteenth and beginning of the sixteenth centuries.
Página 208 - It is a remarkable thing that the Roman Inquisition was never known to pronounce the execution of capital punishment, although the apostolic see was occupied during that time by popes of extreme rigor and severity in all that relates to the civil administration. We find in all parts of Europe scaffolds prepared to punish crimes against religion; scenes which sadden the soul were everywhere witnessed. Rome is an exception to the rule — Rome, which it has been attempted to represent as a monster...
Página 403 - Guizot, a this was the great event which occurred at the end of the eleventh and beginning of the twelfth centuries, at a time when the Church was under theocratic and monastic influence. It was now that, for the first time, a serious struggle commenced between the clergy and the freethinkers.
Página 291 - That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Página 97 - For as the body is one, and hath many members, and all the members of the body, being many, are one body ; so also is Christ. For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free ; and were all made to drink of one Spirit.
Página 97 - For as many of you as have been baptised in Christ have put on Christ There is neither Jew nor Greek; there is neither bond or free ; there is neither male or female. For you are all one in Christ Jesus.
Página 488 - Ubi considerandum est, quod dominium et praelatio introducta sunt ex jure humano : distinctio autem fidelium et infidelium est ex jure divino. Jus autem divinum, quod est ex gratia, non tollit jus humanum, quod est ex naturali ratione; ideo distinctio fidelium et infidelium secundum Re considerata non tollit dominium et praelationem infidelium supra fiddles.
Página 441 - Americans, and condemned the repartimientos, or distributions, by which they were given up as slaves to their conquerors, as no less contrary to natural justice and the precepts of Christianity, than to sound policy. The Dominicans, to whom the instruction of the Americans was originally committed, were most vehement in testifying against the repartimientos.
Página 95 - The first thing that Christianity did for slaves, was to destroy the errors which opposed, not only their universal emancipation, but even the improvement of their condition ; that is, the first force which she employed in the attack was, according to her custom, the force of ideas. This first step was the more necessary, as the same thing applies to all other evils, as well as to slavery; every social evil is always accompanied by some error which produces or foments it. There existed not only the...