Holy War, Holy Peace: How Religion Can Bring Peace to the Middle EastThe Intifada of 2000-2001 has demonstrated the end of an era of diplomacy in the Arab-Israeli conflict. The style of peacemaking of the Olso Accords has been called into question by the facts on the ground. Elite forms of peacemaking that do not embrace the basic needs of average people on all sides are bound to fail. The complete neglect of deeper cultural and religious systems in the peace process is now apparent, as is the role that this neglect has played in the failure of the process. Building on his earlier book, Between Eden and Armageddon, Gopin provides a detailed blueprint of how the religious traditions in question can become a principal asset in the search for peace and justice. He demonstrates how religious people can be the critical missing link in peacemaking, and how the incorporation of their values and symbols can unleash a new dynamic that directly addresses basic issues of ethics, justice, and peace. Gopin's analysis of the theoretical, theological, and political planes shows us what has been achieved thus far, as well as what must be done next in order to ensure effective final settlement negotiations and secure, sovereign, democratic countries for both peoples. |
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The Abrahamic family myth lives and breathes an independent reality, nevertheless, in the lives of hundreds of millions of Jews, Christians, and Muslims. It is a critical means of organizing the world and making sense of one's history, ...
The Abrahamic family myth lives and breathes an independent reality, nevertheless, in the lives of hundreds of millions of Jews, Christians, and Muslims. It is a critical means of organizing the world and making sense of one's history, ...
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We will address this more in recommendations in the final chapter of the book. Let us return to Islam's relationship to the Abraham story. Abraham is seen as the first Muslim, the one who truly accepts Allah.17 In contrast to the ...
We will address this more in recommendations in the final chapter of the book. Let us return to Islam's relationship to the Abraham story. Abraham is seen as the first Muslim, the one who truly accepts Allah.17 In contrast to the ...
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I have found it curious, for example, that in my many encounters with Arabs and Muslims, generally with the Middle East conflict as the immediate subtext of our encounter, that talk of Abraham always comes up in some subtle way.
I have found it curious, for example, that in my many encounters with Arabs and Muslims, generally with the Middle East conflict as the immediate subtext of our encounter, that talk of Abraham always comes up in some subtle way.
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If the millions of Jews, Christians, and Muslims who are committed in principle to coexistence and compromise actually took the time and developed the skills of reconciliation, the sheer power of their activism, the sheer strength of ...
If the millions of Jews, Christians, and Muslims who are committed in principle to coexistence and compromise actually took the time and developed the skills of reconciliation, the sheer power of their activism, the sheer strength of ...
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Contenido
Political and Mythic Interdependencies | |
Patterns of Abrahamic Incrimination | |
Conflict Injury and Transformation | |
Act Ritual and Symbol | |
Dialogue as Peacemaking | |
Ritual Civility Moral Practices of Interpersonal Exchange | |
Deescalation Plans and General Steps toward a | |
Specific Steps toward a New Relationship | |
Notes | |
Bibliography | |
Index | |
Otras ediciones - Ver todas
Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East Marc Gopin Vista previa limitada - 2002 |
Holy War, Holy Peace:How Religion Can Bring Peace to the Middle East: How ... Marc Gopin Sin vista previa disponible - 2005 |
Términos y frases comunes
Abrahamic Abrahamic religions acknowledgment adversaries Arab Arab–Israeli Arab–Israeli conflict Arafat authentic basic become behavior biblical Christian commitment compassion conflict resolution constructs context create creative critical cultural destructive dialogue divine efforts elite encounter enemy engage especially ethical example faith feel forgiveness Frohman Furthermore future gestures God’s haredi hermeneutic Holocaust honor human identity important injury interaction interpretation involved Isaac Ishmael Islam Israel Israeli Jerusalem Jewish Jews Judaism justice kind land land of Israel leaders leadership lives Maimonides metaphor Middle East midrashic monotheism monotheistic moral mourning Muslims myth mythic negotiations nonviolent one’s Palestinian peace process peacemaking person political possible prayer profound prosocial psychological Qur’an Rabbi reality reconciliation rejectionists relationship building religion religious traditions repentance ritual role secular sense shared sides social spiritual sulh symbolic Temple Mount teshuva texts third parties Torah transformation treaty values Vamik Volkan victims violence vision words