Holy War, Holy Peace: How Religion Can Bring Peace to the Middle EastThe Intifada of 2000-2001 has demonstrated the end of an era of diplomacy in the Arab-Israeli conflict. The style of peacemaking of the Olso Accords has been called into question by the facts on the ground. Elite forms of peacemaking that do not embrace the basic needs of average people on all sides are bound to fail. The complete neglect of deeper cultural and religious systems in the peace process is now apparent, as is the role that this neglect has played in the failure of the process. Building on his earlier book, Between Eden and Armageddon, Gopin provides a detailed blueprint of how the religious traditions in question can become a principal asset in the search for peace and justice. He demonstrates how religious people can be the critical missing link in peacemaking, and how the incorporation of their values and symbols can unleash a new dynamic that directly addresses basic issues of ethics, justice, and peace. Gopin's analysis of the theoretical, theological, and political planes shows us what has been achieved thus far, as well as what must be done next in order to ensure effective final settlement negotiations and secure, sovereign, democratic countries for both peoples. |
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... and Islamic Jihad, Jewish assassins, nationalist religious parties, aggressive seizing of land in the name of God, suicide–mass murder in the name of God, outside religious entities with vested interests in worsening the conflict, ...
... and Islamic Jihad, Jewish assassins, nationalist religious parties, aggressive seizing of land in the name of God, suicide–mass murder in the name of God, outside religious entities with vested interests in worsening the conflict, ...
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... injustice in the Holy Land. Let us return to the issue of family metaphors and peacemaking. One of my students from Africa—also my teacher—is a survivor of the Liberian genocide and now dedicates his life completely, as a Christian, ...
... injustice in the Holy Land. Let us return to the issue of family metaphors and peacemaking. One of my students from Africa—also my teacher—is a survivor of the Liberian genocide and now dedicates his life completely, as a Christian, ...
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He has also met with Islamic extremists in Palestine who are dedicated to the violent removal of Jews from the land. He has reported to me that his conversations can go on for hours before the difficult issues even arise.
He has also met with Islamic extremists in Palestine who are dedicated to the violent removal of Jews from the land. He has reported to me that his conversations can go on for hours before the difficult issues even arise.
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This was a more politically charged encounter than the one in the suk, but the shared commitment to the land, to that pendant and what it symbolized, was an unmistakable cultural if not religious bond. And it worked the same way because ...
This was a more politically charged encounter than the one in the suk, but the shared commitment to the land, to that pendant and what it symbolized, was an unmistakable cultural if not religious bond. And it worked the same way because ...
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Most important, it has been founded on the fear of exile and homelessness, and the drive to land possession as an antidote. We first meet Abraham as a man who must leave his family, his home, and his land. Abraham's progeny, he is told, ...
Most important, it has been founded on the fear of exile and homelessness, and the drive to land possession as an antidote. We first meet Abraham as a man who must leave his family, his home, and his land. Abraham's progeny, he is told, ...
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Contenido
Political and Mythic Interdependencies | |
Patterns of Abrahamic Incrimination | |
Conflict Injury and Transformation | |
Act Ritual and Symbol | |
Dialogue as Peacemaking | |
Ritual Civility Moral Practices of Interpersonal Exchange | |
Deescalation Plans and General Steps toward a | |
Specific Steps toward a New Relationship | |
Notes | |
Bibliography | |
Index | |
Otras ediciones - Ver todas
Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East Marc Gopin Vista previa limitada - 2002 |
Holy War, Holy Peace:How Religion Can Bring Peace to the Middle East: How ... Marc Gopin Sin vista previa disponible - 2005 |
Términos y frases comunes
Abrahamic Abrahamic religions acknowledgment adversaries Arab Arab–Israeli Arab–Israeli conflict Arafat authentic basic become behavior biblical Christian commitment compassion conflict resolution constructs context create creative critical cultural destructive dialogue divine efforts elite encounter enemy engage especially ethical example faith feel forgiveness Frohman Furthermore future gestures God’s haredi hermeneutic Holocaust honor human identity important injury interaction interpretation involved Isaac Ishmael Islam Israel Israeli Jerusalem Jewish Jews Judaism justice kind land land of Israel leaders leadership lives Maimonides metaphor Middle East midrashic monotheism monotheistic moral mourning Muslims myth mythic negotiations nonviolent one’s Palestinian peace process peacemaking person political possible prayer profound prosocial psychological Qur’an Rabbi reality reconciliation rejectionists relationship building religion religious traditions repentance ritual role secular sense shared sides social spiritual sulh symbolic Temple Mount teshuva texts third parties Torah transformation treaty values Vamik Volkan victims violence vision words
Información bibliográfica
| Título | Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East |
| Autor | Marc Gopin |
| Editor | Oxford University Press, 2002 |
| ISBN | 0199881936, 9780199881932 |
| Largo | 288 páginas |
| Exportar cita | BiBTeX EndNote RefMan |