Holy War, Holy Peace: How Religion Can Bring Peace to the Middle EastOxford University Press, 2002 M04 11 - 288 páginas The Intifada of 2000-2001 has demonstrated the end of an era of diplomacy in the Arab-Israeli conflict. The style of peacemaking of the Olso Accords has been called into question by the facts on the ground. Elite forms of peacemaking that do not embrace the basic needs of average people on all sides are bound to fail. The complete neglect of deeper cultural and religious systems in the peace process is now apparent, as is the role that this neglect has played in the failure of the process. Building on his earlier book, Between Eden and Armageddon, Gopin provides a detailed blueprint of how the religious traditions in question can become a principal asset in the search for peace and justice. He demonstrates how religious people can be the critical missing link in peacemaking, and how the incorporation of their values and symbols can unleash a new dynamic that directly addresses basic issues of ethics, justice, and peace. Gopin's analysis of the theoretical, theological, and political planes shows us what has been achieved thus far, as well as what must be done next in order to ensure effective final settlement negotiations and secure, sovereign, democratic countries for both peoples. |
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How Religion Can Bring Peace to the Middle East Marc Gopin. problems - in other words , when one moves from ... religions that have complex common origins , such as the Abrahamic faiths . In fact , the very interrelatedness of ...
How Religion Can Bring Peace to the Middle East Marc Gopin. problems - in other words , when one moves from ... religions that have complex common origins , such as the Abrahamic faiths . In fact , the very interrelatedness of ...
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... monotheistic religions. They compete over who is idolatrous and who is authentic, and they compete for the love of the father, embodied in the double portion of inheritance. 8 Rabbinic defensiveness over the expulsion of Ishmael and ...
... monotheistic religions. They compete over who is idolatrous and who is authentic, and they compete for the love of the father, embodied in the double portion of inheritance. 8 Rabbinic defensiveness over the expulsion of Ishmael and ...
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How Religion Can Bring Peace to the Middle East Marc Gopin. Returning to the Middle East, I would argue that the mythic talk of family, father Abraham, and “cousins” that insinuates itself into conversations between religious Jews and ...
How Religion Can Bring Peace to the Middle East Marc Gopin. Returning to the Middle East, I would argue that the mythic talk of family, father Abraham, and “cousins” that insinuates itself into conversations between religious Jews and ...
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... religions, I am less sure what he meant but suspect that he meant Abraham as father of all the Semitic peoples. This ... religious walls. It did not matter that I may have gotten it wrong. All that mattered was that it resonated in ...
... religions, I am less sure what he meant but suspect that he meant Abraham as father of all the Semitic peoples. This ... religious walls. It did not matter that I may have gotten it wrong. All that mattered was that it resonated in ...
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Contenido
Political and Mythic Interdependencies | |
Patterns of Abrahamic Incrimination | |
Conflict Injury and Transformation | |
Act Ritual and Symbol | |
Dialogue as Peacemaking | |
Ritual Civility Moral Practices of Interpersonal Exchange | |
Deescalation Plans and General Steps toward a | |
Relationship | |
Notes | |
Index | |
Otras ediciones - Ver todas
Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East Marc Gopin Vista previa limitada - 2002 |
Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East Marc Gopin Vista previa limitada - 2002 |
Holy War, Holy Peace:How Religion Can Bring Peace to the Middle East: How ... Marc Gopin Sin vista previa disponible - 2005 |
Términos y frases comunes
Abrahamic Abrahamic religions acknowledgment adversaries Arab Arab-Israeli conflict Arafat authentic basic become behavior biblical Christian coexistence commitment compassion conflict resolution constructs context create creative critical cultural destructive dialogue divine elite encounter enemy engage especially ethical example faith feel forgiveness Frohman Furthermore future gestures haredi Hasidic hermeneutic Holocaust Holy honor human identity important injury interaction interpretation involved Isaac Ishmael Islam Israel Israeli Jerusalem Jewish Jews John Paul Lederach Judaism justice kind land leaders lives Maimonides metaphor Middle East midrashic monotheism monotheistic moral mourning Muslims myth mythic negotiations nonviolent one’s Palestinian peace process peacemaking person political possible prayer profound prosocial psychological Qur'an Rabbi reality reconciliation rejectionists relationship building religion religious traditions repentance ritual role secular sense shared sides social spiritual sulh symbolic Temple Mount teshuva texts theological third parties Torah transformation treaty values Vamik Volkan victims violence vision words