African Ethnobotany in the AmericasAfrican Ethnobotany in the Americas provides the first comprehensive examination of ethnobotanical knowledge and skills among the African Diaspora in the Americas. Leading scholars on the subject explore the complex relationship between plant use and meaning among the descendants of Africans in the New World. With the aid of archival and field research carried out in North America, South America, and the Caribbean, contributors explore the historical, environmental, and political-ecological factors that facilitated/hindered transatlantic ethnobotanical diffusion; the role of Africans as active agents of plant and plant knowledge transfer during the period of plantation slavery in the Americas; the significance of cultural resistance in refining and redefining plant-based traditions; the principal categories of plant use that resulted; the exchange of knowledge among Amerindian, European and other African peoples; and the changing significance of African-American ethnobotanical traditions in the 21st century.
Bolstered by abundant visual content and contributions from renowned experts in the field, African Ethnobotany in the Americas is an invaluable resource for students, scientists, and researchers in the field of ethnobotany and African Diaspora studies. |
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Resultados 1-5 de 41
John Rashford Exploring Biocultural Contexts: Comparative Woody Plant Knowledge of an Indigenous and Afro-American Maroon Community in Suriname, South America .............................. Bruce Hoffman Ethnobotany of Brazil's African ...
In the near future, she hopes to publish her Ph.D. thesis on the use of non-timber forest products by Arawak Indians and Saramaccan Maroons. Currently, she works as a biologist for the Flemish government, but continues to be involved in ...
... discovery O. glaberrima being cultivated by Afro-Surinamese maroon residents further bolsters the “black rice hypothesis” (van Andel 2010). dwindling supplies, networks of exchange based on friendship, kinship, and 5 1 Introduction.
... a comprehensive survey of over 400 magical species employed by Maroons, they discover that most Winti magical species are native to Suriname and are members of several specific plant families. In addition to remarkable growth form, ...
Employing a cross-cultural comparison of Afro-Surinamese Maroons and the indigenous Carib-speaking Trio, ... But Maroon knowledge is robust as well, especially in disturbed forests, and with reference to timber and handicraft uses.
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Contenido
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African Origins of Sesame Cultivation in the Americas | 67 |
Handicrafts and Crafters | 122 |
By the Rivers of Babylon The Lowcountry Basket in Slavery and Freedom | 123 |
Gathering Buying and Growing Sweetgrass Muhlenbergia sericea Urbanization and Social Networking in the Sweetgrass BasketMaking Industry of ... | 153 |
Medicinal and Spiritual Ethno fl oras | 216 |
TransAtlantic Diaspora Ethnobotany Legacies of West African and Iberian Mediterranean Migration in Central Cuba | 217 |
What Makes a Plant Magical? Symbolism and Sacred Herbs in AfroSurinamese Winti Rituals | 247 |
Medicinal and Cooling Teas of Barbados | 285 |
Ethnobotanical Continuity and Change | 310 |
Candomblés Cosmic Tree and Brazils Ficus Species | 311 |
Exploring Biocultural Contexts Comparative Woody Plant Knowledge of an Indigenous and AfroAmerican Maroon Community in Suriname South ... | 335 |
Ethnobotany of Brazils African Diaspora The Role of Floristic Homogenization | 394 |
Marketing Culture and Conservation Value of NTFPs Case Study of AfroEcuadorian Use of Piquigua Heteropsis ecuadorensis Araceae | 175 |
Berimbau de barriga Musical Ethnobotany of the AfroBrazilian Diaspora | 195 |