African Ethnobotany in the AmericasAfrican Ethnobotany in the Americas provides the first comprehensive examination of ethnobotanical knowledge and skills among the African Diaspora in the Americas. Leading scholars on the subject explore the complex relationship between plant use and meaning among the descendants of Africans in the New World. With the aid of archival and field research carried out in North America, South America, and the Caribbean, contributors explore the historical, environmental, and political-ecological factors that facilitated/hindered transatlantic ethnobotanical diffusion; the role of Africans as active agents of plant and plant knowledge transfer during the period of plantation slavery in the Americas; the significance of cultural resistance in refining and redefining plant-based traditions; the principal categories of plant use that resulted; the exchange of knowledge among Amerindian, European and other African peoples; and the changing significance of African-American ethnobotanical traditions in the 21st century.
Bolstered by abundant visual content and contributions from renowned experts in the field, African Ethnobotany in the Americas is an invaluable resource for students, scientists, and researchers in the field of ethnobotany and African Diaspora studies. |
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He is currently working as honorary research staff at the Netherlands National Herbarium – Leiden University. His research is focused upon cross-cultural cognitive ethnobotany, the biology and use of non-wood forest products, ...
the biology and use of non-wood forest products, and advances in field identification of tropical plants. Patrick T. Hurley is an assistant professor of Environmental Studies at Ursinus College. He earned his Ph.D. in Environmental ...
The main advocates of this new historical formulation were Peter H. Wood, Daniel Littlefield, and particularly Judith Carney. Their viewpoint seemed generally accepted until, in 2005, it was sharply criticized by three eminent scholars, ...
... “in ever stronger form,” made the case that “the major export crop of eighteenth-century South Carolina and Georgia – rice – [was] predominantly a creation of Africans” (EMR 2007: 1332). These were Peter H. Wood's Black ...
... the Iles de Los] beating rice in wooden mortars to cleanse it for cooking” (Smeathman 1773). In 1768, the Danish slave ship Fredensborg, before leaving the Gold Coast for St. Croix in the Caribbean, took on board “three 'millet ...
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Contenido
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African Origins of Sesame Cultivation in the Americas | 67 |
Handicrafts and Crafters | 122 |
By the Rivers of Babylon The Lowcountry Basket in Slavery and Freedom | 123 |
Gathering Buying and Growing Sweetgrass Muhlenbergia sericea Urbanization and Social Networking in the Sweetgrass BasketMaking Industry of ... | 153 |
Medicinal and Spiritual Ethno fl oras | 216 |
TransAtlantic Diaspora Ethnobotany Legacies of West African and Iberian Mediterranean Migration in Central Cuba | 217 |
What Makes a Plant Magical? Symbolism and Sacred Herbs in AfroSurinamese Winti Rituals | 247 |
Medicinal and Cooling Teas of Barbados | 285 |
Ethnobotanical Continuity and Change | 310 |
Candomblés Cosmic Tree and Brazils Ficus Species | 311 |
Exploring Biocultural Contexts Comparative Woody Plant Knowledge of an Indigenous and AfroAmerican Maroon Community in Suriname South ... | 335 |
Ethnobotany of Brazils African Diaspora The Role of Floristic Homogenization | 394 |
Marketing Culture and Conservation Value of NTFPs Case Study of AfroEcuadorian Use of Piquigua Heteropsis ecuadorensis Araceae | 175 |
Berimbau de barriga Musical Ethnobotany of the AfroBrazilian Diaspora | 195 |