African Ethnobotany in the AmericasAfrican Ethnobotany in the Americas provides the first comprehensive examination of ethnobotanical knowledge and skills among the African Diaspora in the Americas. Leading scholars on the subject explore the complex relationship between plant use and meaning among the descendants of Africans in the New World. With the aid of archival and field research carried out in North America, South America, and the Caribbean, contributors explore the historical, environmental, and political-ecological factors that facilitated/hindered transatlantic ethnobotanical diffusion; the role of Africans as active agents of plant and plant knowledge transfer during the period of plantation slavery in the Americas; the significance of cultural resistance in refining and redefining plant-based traditions; the principal categories of plant use that resulted; the exchange of knowledge among Amerindian, European and other African peoples; and the changing significance of African-American ethnobotanical traditions in the 21st century.
Bolstered by abundant visual content and contributions from renowned experts in the field, African Ethnobotany in the Americas is an invaluable resource for students, scientists, and researchers in the field of ethnobotany and African Diaspora studies. |
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Rooted in European colonial expansion, the field of economic botany, the forebear of currently ethnobotany, has a rich historical and scientific tradition. Indeed, the objectives of the colonial enterprise were as much about the quest ...
And colonial scientists, physicians, and missionaries, operating under the racist illusion that indigenous “brutes are botanists by instinct” (Long 1774, p. 381), shamelessly expropriated intellectual property and genetic diversity (cf.
It seems instructive in this respect to remember that colonial men of science and the cloth in the seventeenth and eighteenth centuries, counted among them the Swedish botanist Daniel Rolander, the Scottish physician Sir Hans Sloane, ...
In defense of the “black rice hypothesis,” Alpern marshals a prodigious quantity of primary material on pre-colonial West Africa to demonstrate that African rice (Oryza glaberrima) and later Asian rice (O. sativa) were widely cultivated ...
Given the often degenerate nature of colonial white medicine, African healers were often sought out by Europeans as well as Africans. At the same time, Africans were widely feared by the plantocracy for their perceived mastery of the ...
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Contenido
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12 | |
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35 | |
African Origins of Sesame Cultivation in the Americas | 67 |
Handicrafts and Crafters | 122 |
By the Rivers of Babylon The Lowcountry Basket in Slavery and Freedom | 123 |
Gathering Buying and Growing Sweetgrass Muhlenbergia sericea Urbanization and Social Networking in the Sweetgrass BasketMaking Industry of ... | 153 |
Medicinal and Spiritual Ethno fl oras | 216 |
TransAtlantic Diaspora Ethnobotany Legacies of West African and Iberian Mediterranean Migration in Central Cuba | 217 |
What Makes a Plant Magical? Symbolism and Sacred Herbs in AfroSurinamese Winti Rituals | 247 |
Medicinal and Cooling Teas of Barbados | 285 |
Ethnobotanical Continuity and Change | 310 |
Candomblés Cosmic Tree and Brazils Ficus Species | 311 |
Exploring Biocultural Contexts Comparative Woody Plant Knowledge of an Indigenous and AfroAmerican Maroon Community in Suriname South ... | 335 |
Ethnobotany of Brazils African Diaspora The Role of Floristic Homogenization | 394 |
Marketing Culture and Conservation Value of NTFPs Case Study of AfroEcuadorian Use of Piquigua Heteropsis ecuadorensis Araceae | 175 |
Berimbau de barriga Musical Ethnobotany of the AfroBrazilian Diaspora | 195 |