Lectures on Greek Philosophy and Other Philosophical Remains of James Frederick Ferrier...

W. Blackwood and sons, 1866
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Página 395 - But ask not, to what doctors I apply? Sworn to no master, of no sect am I: As drives the storm, at any door I knock: And house with Montaigne now, or now with Locke.
Página 383 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream : The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Página xii - If the poetess does not always command our unqualified approbation, we are at all times disposed to bend in reverence before the deep-hearted and highly accomplished woman — a woman, whose powers appear to us to extend over a wider and profounder range of thought and feeling, than ever before fell within the intellectual compass of any of the softer sex.
Página 379 - De te pendentis, te respicientis amici. 105 Ad summam : sapiens uno minor est Jove, dives, Liber, honoratus, pulcher, rex denique regum, Praecipue sanus, nisi cum pituita molesta est. EPISTOLA II. TROJANI belli scriptorem, maxime Lolli, Dum tu declamas Romae, Praeneste relegi, Qui, quid sit pulchrum, quid turpe, quid utile, quid non, Planius ac melius Chrysippo et Crantore dicit.
Página 120 - ... reason refuses to lay an arrestment on any period of the passing scene, or to declare that it is, because in the very act of being it is not ; it has given place to something else. It is a series of fleeting colours, no one of which is, because each of them continually vanishes in another.
Página 52 - Ante, mare et tellus, et quod tegit omnia, coelum, Unus erat toto Naturse vultus in orbe, Quern dixere chaos, rudis indigestaque moles.
Página 377 - Still every one believes that they live, and therefore that they work, because it is not supposed that they sleep their time away like Endymion : now, if from a living being you take away action, still more if creation, what remains but contemplation ? So then the...
Página 302 - Then you also know that they summon to their aid visible forms, and discourse about them, though their thoughts are busy not with these forms, but with their originals, and though they discourse not with a view to the particular square and diameter which they draw, but with a view to the absolute square and the absolute diameter, and so on.
Página 337 - The art of medicine, for example, has health for its end. The art of shipbuilding has a ship, and the art of war has victory for its end. These are subordinate ends. But there is an ultimate end, an end in reference to which these, and all other subordinate ends, may be considered as means, a chief end or summum bonum which is desired for its own sake, and not for the sake of anything beyond it.
Página 444 - The exact truth of the matter is this: I have read most of Hegel's works again and again, but I cannot say that I am acquainted with his philosophy. I am able to understand only a few short passages here and there in his writings...

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