Holy War, Holy Peace: How Religion Can Bring Peace to the Middle EastOxford University Press, 2002 M04 11 - 288 páginas The Intifada of 2000-2001 has demonstrated the end of an era of diplomacy in the Arab-Israeli conflict. The style of peacemaking of the Olso Accords has been called into question by the facts on the ground. Elite forms of peacemaking that do not embrace the basic needs of average people on all sides are bound to fail. The complete neglect of deeper cultural and religious systems in the peace process is now apparent, as is the role that this neglect has played in the failure of the process. Building on his earlier book, Between Eden and Armageddon, Gopin provides a detailed blueprint of how the religious traditions in question can become a principal asset in the search for peace and justice. He demonstrates how religious people can be the critical missing link in peacemaking, and how the incorporation of their values and symbols can unleash a new dynamic that directly addresses basic issues of ethics, justice, and peace. Gopin's analysis of the theoretical, theological, and political planes shows us what has been achieved thus far, as well as what must be done next in order to ensure effective final settlement negotiations and secure, sovereign, democratic countries for both peoples. |
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Página 7
... Yet the potentially unifying power of the metaphor is unmistakable. Its persistence becomes a metaphor, in and of itself, of an abiding connectivity that monotheistic peoples feel toward each 7 2. Family Myths and Cultural Conflict.
... Yet the potentially unifying power of the metaphor is unmistakable. Its persistence becomes a metaphor, in and of itself, of an abiding connectivity that monotheistic peoples feel toward each 7 2. Family Myths and Cultural Conflict.
Página 8
... feel toward each other, even though that connectivity has often expressed itself as jealousy, competition, disappointment, and brutalizing murder. In a word, monotheists often act as relatives in an intense but troubled and murderous ...
... feel toward each other, even though that connectivity has often expressed itself as jealousy, competition, disappointment, and brutalizing murder. In a word, monotheists often act as relatives in an intense but troubled and murderous ...
Página 15
... feel so powerfully the centuries of sorrow of my people. It is embedded in the prayers I have always said, in the lives of the teachers whom I have revered. The living memories of horrible abuse in Europe are still so powerful in ...
... feel so powerfully the centuries of sorrow of my people. It is embedded in the prayers I have always said, in the lives of the teachers whom I have revered. The living memories of horrible abuse in Europe are still so powerful in ...
Página 17
... feel that they must fall into one of two opposite constructs: the relationship with the distant other is conceived either as cosmic adversary, an eternally hated brother, or as a beloved longlost relative. The cosmic construct is ...
... feel that they must fall into one of two opposite constructs: the relationship with the distant other is conceived either as cosmic adversary, an eternally hated brother, or as a beloved longlost relative. The cosmic construct is ...
Página 18
... feeling the rage and hurt inside me, but also attending to the analyst inside me. Sure enough, the Israeli couple ... feel that he was part of a group incapable of taking care of itself. We thus saw unfold the special way in which ...
... feeling the rage and hurt inside me, but also attending to the analyst inside me. Sure enough, the Israeli couple ... feel that he was part of a group incapable of taking care of itself. We thus saw unfold the special way in which ...
Otras ediciones - Ver todas
Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East Marc Gopin Vista previa limitada - 2002 |
Holy War, Holy Peace:How Religion Can Bring Peace to the Middle East: How ... Marc Gopin Sin vista previa disponible - 2005 |
Términos y frases comunes
Abrahamic Abrahamic religions acknowledgment adversaries Arab Arab-Israeli conflict Arafat authentic basic become behavior biblical Christian commitment compassion conflict resolution constructs context create creative critical cultural deeply destructive dialogue divine efforts elite encounter enemy engage especially ethical example faith feel forgiveness Frohman Furthermore future gestures God’s haredi hermeneutic Holocaust Holy honor human identity important injury interaction interpretation involved Isaac Ishmael Islam Israel Israeli Jerusalem Jewish Jews Judaism justice kind land leaders least lives Maimonides metaphor Middle East midrashic monotheism monotheistic moral mourning Muslims myth mythic negotiations one’s Palestinian peace process peacemaking person political possible prayer profound prosocial psychological Qur’an Rabbi reality reconciliation rejectionists relationship building religion religious traditions repentance ritual role secular sense shared sides social spiritual sulh symbolic Temple Mount teshuva texts third parties tion Torah transformation treaty values Vamik Volkan victims violence vision Waskow words