Holy War, Holy Peace: How Religion Can Bring Peace to the Middle EastOxford University Press, 2002 M04 11 - 288 páginas The Intifada of 2000-2001 has demonstrated the end of an era of diplomacy in the Arab-Israeli conflict. The style of peacemaking of the Olso Accords has been called into question by the facts on the ground. Elite forms of peacemaking that do not embrace the basic needs of average people on all sides are bound to fail. The complete neglect of deeper cultural and religious systems in the peace process is now apparent, as is the role that this neglect has played in the failure of the process. Building on his earlier book, Between Eden and Armageddon, Gopin provides a detailed blueprint of how the religious traditions in question can become a principal asset in the search for peace and justice. He demonstrates how religious people can be the critical missing link in peacemaking, and how the incorporation of their values and symbols can unleash a new dynamic that directly addresses basic issues of ethics, justice, and peace. Gopin's analysis of the theoretical, theological, and political planes shows us what has been achieved thus far, as well as what must be done next in order to ensure effective final settlement negotiations and secure, sovereign, democratic countries for both peoples. |
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Página 5
... reality of communities is another marker, as well as the economic and class underpinnings of cultural institutions. But religious traditions, embodied in texts, laws, rituals, myths, and metaphors, offer us a unique perspective on ...
... reality of communities is another marker, as well as the economic and class underpinnings of cultural institutions. But religious traditions, embodied in texts, laws, rituals, myths, and metaphors, offer us a unique perspective on ...
Página 7
... reality, nevertheless, in the lives of hundreds of millions of Jews, Christians, and Muslims. It is a critical means of organizing the world and making sense of one's history, one's origins, and even one's future. However, it is a story ...
... reality, nevertheless, in the lives of hundreds of millions of Jews, Christians, and Muslims. It is a critical means of organizing the world and making sense of one's history, one's origins, and even one's future. However, it is a story ...
Página 8
... reality, for those who believe in it. Whether the myth is believed to be literal history, approximate history, or simply didactic legend, depends on the believer. But myth means something much deeper and more important for conflict and ...
... reality, for those who believe in it. Whether the myth is believed to be literal history, approximate history, or simply didactic legend, depends on the believer. But myth means something much deeper and more important for conflict and ...
Página 20
... reality was this, to paraphrase Rabbi Frohman's incredulity? Because the months of culturally and religiously framed discussions with senior Palestinians, including rejectionists, had not been wasted even though the diplomatic elite ...
... reality was this, to paraphrase Rabbi Frohman's incredulity? Because the months of culturally and religiously framed discussions with senior Palestinians, including rejectionists, had not been wasted even though the diplomatic elite ...
Página 21
... realities where each is unaware of the deepest injuries that it perpetrates on the other, and thus each is unprepared for the actions of the other group. So far, I have discussed the utilization of metaphor and cultural constructs as a ...
... realities where each is unaware of the deepest injuries that it perpetrates on the other, and thus each is unprepared for the actions of the other group. So far, I have discussed the utilization of metaphor and cultural constructs as a ...
Otras ediciones - Ver todas
Holy War, Holy Peace: How Religion Can Bring Peace to the Middle East Marc Gopin Vista previa limitada - 2002 |
Holy War, Holy Peace:How Religion Can Bring Peace to the Middle East: How ... Marc Gopin Sin vista previa disponible - 2005 |
Términos y frases comunes
Abrahamic Abrahamic religions acknowledgment adversaries Arab Arab-Israeli conflict Arafat authentic basic become behavior biblical Christian commitment compassion conflict resolution constructs context create creative critical cultural deeply destructive dialogue divine efforts elite encounter enemy engage especially ethical example faith feel forgiveness Frohman Furthermore future gestures God’s haredi hermeneutic Holocaust Holy honor human identity important injury interaction interpretation involved Isaac Ishmael Islam Israel Israeli Jerusalem Jewish Jews Judaism justice kind land leaders least lives Maimonides metaphor Middle East midrashic monotheism monotheistic moral mourning Muslims myth mythic negotiations one’s Palestinian peace process peacemaking person political possible prayer profound prosocial psychological Qur’an Rabbi reality reconciliation rejectionists relationship building religion religious traditions repentance ritual role secular sense shared sides social spiritual sulh symbolic Temple Mount teshuva texts third parties tion Torah transformation treaty values Vamik Volkan victims violence vision Waskow words