An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Volumen2author, 1786 |
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Página 7
... Δια τελων των δυναμεων , ο ασωμαίος και νοηλος επαγη κοσμος το το φαινομενα τ8 δε αρχείυπον , ιδεαις αοραίοις συςαθεις ωσπερ ελος ομμασιν οραίος . De Mundo , p . 1150 . + Καίεισι δε ώσπερ απο πηγης της σοφιας πολαμε τροπον ο θειος Aoyos ...
... Δια τελων των δυναμεων , ο ασωμαίος και νοηλος επαγη κοσμος το το φαινομενα τ8 δε αρχείυπον , ιδεαις αοραίοις συςαθεις ωσπερ ελος ομμασιν οραίος . De Mundo , p . 1150 . + Καίεισι δε ώσπερ απο πηγης της σοφιας πολαμε τροπον ο θειος Aoyos ...
Página 14
... δια και ο ιερός λόγος εν τω παρονλι τον μεν αληθεία , δια τε αρθρο μεμη νυκεν , ειπων . Εγω ειμι ο θεος · τον δε καταχρήσει χωρίς αρθρο , φασκων , ο οφθείς σοι εν τόπω , 8 τ8 θες , αλλα αυτο μονον , θες . Καλει δε τον θεον τον ...
... δια και ο ιερός λόγος εν τω παρονλι τον μεν αληθεία , δια τε αρθρο μεμη νυκεν , ειπων . Εγω ειμι ο θεος · τον δε καταχρήσει χωρίς αρθρο , φασκων , ο οφθείς σοι εν τόπω , 8 τ8 θες , αλλα αυτο μονον , θες . Καλει δε τον θεον τον ...
Página 16
... δια φόβον εσχες , ελε δια dog . De Profugis , p . 451 . And And treating of the migration of Abraham , he fays 16 BOOK I. Platonism of Philo ..
... δια φόβον εσχες , ελε δια dog . De Profugis , p . 451 . And And treating of the migration of Abraham , he fays 16 BOOK I. Platonism of Philo ..
Página 28
... δια Μωσέως γεγενησθαι τον πανία κοσμον , καὶ Πλαίων , και οι ταυλα λέγονίες , καὶ ημεις εμαθομεν , και υμεις πεισθηναι δύνασθε . Αpol . r . p . 86 . † Και μεν Πλοίων , ψυχη πασα αθανα , κεκραγε λέγων . Ad Græcos , p . 7 . Philofophia ...
... δια Μωσέως γεγενησθαι τον πανία κοσμον , καὶ Πλαίων , και οι ταυλα λέγονίες , καὶ ημεις εμαθομεν , και υμεις πεισθηναι δύνασθε . Αpol . r . p . 86 . † Και μεν Πλοίων , ψυχη πασα αθανα , κεκραγε λέγων . Ad Græcos , p . 7 . Philofophia ...
Página 34
... δια τετων διδασκων τον λογον ειναι ενας και τον θεον ενα . Strom . lib . 1. p . 356 . + Vult enim Plato effe quafdam fubftantias invifibiles , incorporales , fupermundiales , divinas , et æternas ; quas ap- pellat ideas , id eft formas ...
... δια τετων διδασκων τον λογον ειναι ενας και τον θεον ενα . Strom . lib . 1. p . 356 . + Vult enim Plato effe quafdam fubftantias invifibiles , incorporales , fupermundiales , divinas , et æternas ; quas ap- pellat ideas , id eft formas ...
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Pasajes populares
Página 31 - In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
Página 405 - Create in me a clean heart, 0 GOD ; And renew a right spirit within me.
Página 298 - By the word of the Lord were the heavens made; And all the hoft of them by the breath of his mouth.
Página 164 - Though he was in the form of God, he did not attempt the robbery of being equal with God. For though he knew that he was God of God the Father, he never compared himself with God the Father; remembering that he was of the Father, and that he had what the Father gave him.
Página 401 - The Lord bless thee and keep thee, The Lord make his face to shine upon thee and be gracious unto thee, The Lord lift up the light of his countenance upon thee and give thee peace ! — Num.
Página 57 - Deus autem totus existens mens et totus existens Logos, quod cogitat, hoc et loquitur ; et quod loquitur, hoc et cogitat. Cogitatio enim ejus Logos, et Logos mens, et omnia concludens mens, ipse est Pater.
Página 365 - Son is begotten of the Father and the Spirit proceeds from the Father [and the Son[.
Página 313 - ... up praise and glory to the Father of all, in the name of the Son and of the Holy Spirit, and at some length he performs a thanksgiving, for having been honoured with these things by him.
Página 188 - D, who at fundry times, and in divers manners fpake in time paft unto the fathers by the prophets, § hath in thefe laft days fpoken unto us by his Son, whom he hath appointed heir of all things, by whom alfo he made the worlds.
Página 287 - To this his antagonist replied, " They are more strictly speaking, one, than any thing in nature of which unity may be predicated. No one of them can be supposed without the other two. The second and third being, the first is necessarily supposed...