An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Volumen2author, 1786 |
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Página 16
... because he thought that the emiffion of the logos only resembled the emiffion of light from the fun , which was afterwards drawn into its fource again . According to Philo , angels are nothing more than this divine logos ; fo that he ...
... because he thought that the emiffion of the logos only resembled the emiffion of light from the fun , which was afterwards drawn into its fource again . According to Philo , angels are nothing more than this divine logos ; fo that he ...
Página 49
... thing with the man himself . On this account , alfo , thofe who called themfelves orthodox , were fo ready to charge the Arians with holding VOL . II . E the the doctrine of two Gods ; because the logos of CHAP . II . 49 from the Father .
... thing with the man himself . On this account , alfo , thofe who called themfelves orthodox , were fo ready to charge the Arians with holding VOL . II . E the the doctrine of two Gods ; because the logos of CHAP . II . 49 from the Father .
Página 50
... because the logos of the Arians was a being created out of nothing , and had a different origin from the God that made him ; whereas their lo- gos had always exifted as the reafon of the eternal Father , and therefore they thought ...
... because the logos of the Arians was a being created out of nothing , and had a different origin from the God that made him ; whereas their lo- gos had always exifted as the reafon of the eternal Father , and therefore they thought ...
Página 60
... because man is ^ « yix® , rational . The very expreffion excludes the idea , and must have been intended to ex- clude it . Clemens Alexandrinus has been thought by fome to favour the Arian principle , of the logos being a creature ...
... because man is ^ « yix® , rational . The very expreffion excludes the idea , and must have been intended to ex- clude it . Clemens Alexandrinus has been thought by fome to favour the Arian principle , of the logos being a creature ...
Página 62
... because there " was nothing foreign to himself . But " then he was not abfolutely alone , for he had with him , and in him , his own rea- 66 fon ; for God is a rational being . This " the Greeks called logos , which word we " tranflate ...
... because there " was nothing foreign to himself . But " then he was not abfolutely alone , for he had with him , and in him , his own rea- 66 fon ; for God is a rational being . This " the Greeks called logos , which word we " tranflate ...
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Pasajes populares
Página 31 - In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
Página 405 - Create in me a clean heart, 0 GOD ; And renew a right spirit within me.
Página 298 - By the word of the Lord were the heavens made; And all the hoft of them by the breath of his mouth.
Página 164 - Though he was in the form of God, he did not attempt the robbery of being equal with God. For though he knew that he was God of God the Father, he never compared himself with God the Father; remembering that he was of the Father, and that he had what the Father gave him.
Página 401 - The Lord bless thee and keep thee, The Lord make his face to shine upon thee and be gracious unto thee, The Lord lift up the light of his countenance upon thee and give thee peace ! — Num.
Página 57 - Deus autem totus existens mens et totus existens Logos, quod cogitat, hoc et loquitur ; et quod loquitur, hoc et cogitat. Cogitatio enim ejus Logos, et Logos mens, et omnia concludens mens, ipse est Pater.
Página 365 - Son is begotten of the Father and the Spirit proceeds from the Father [and the Son[.
Página 313 - ... up praise and glory to the Father of all, in the name of the Son and of the Holy Spirit, and at some length he performs a thanksgiving, for having been honoured with these things by him.
Página 188 - D, who at fundry times, and in divers manners fpake in time paft unto the fathers by the prophets, § hath in thefe laft days fpoken unto us by his Son, whom he hath appointed heir of all things, by whom alfo he made the worlds.
Página 287 - To this his antagonist replied, " They are more strictly speaking, one, than any thing in nature of which unity may be predicated. No one of them can be supposed without the other two. The second and third being, the first is necessarily supposed...