An History of Early Opinions Concerning Jesus Christ: Compiled from Original Writers; Proving that the Christian Church was at First Unitarian, Volumen2author, 1786 |
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Página 26
... την ψυχήν εις παραδοχήν πίσεως , εφ η την γνωσιν εποικοδομεί η αληθεια . Strom , lib . 7. Opera , p . 710 , ❝ own . " 66 " own * . " Tertullian fays that " 26 BOOK II . Chriftian Platonism .
... την ψυχήν εις παραδοχήν πίσεως , εφ η την γνωσιν εποικοδομεί η αληθεια . Strom , lib . 7. Opera , p . 710 , ❝ own . " 66 " own * . " Tertullian fays that " 26 BOOK II . Chriftian Platonism .
Página 27
... παρ pernoɑuev Σlpwμale . Strom . lib . 5. p . 594 . || Την δε ευδαιμονίαν είναι φησιν ομοίωσιν θεω , κατά το δυνατον . Phi- localia , p . 127 . as as teaching that the world was made by the word CHAP . I. Christian Platonism . 27.
... παρ pernoɑuev Σlpwμale . Strom . lib . 5. p . 594 . || Την δε ευδαιμονίαν είναι φησιν ομοίωσιν θεω , κατά το δυνατον . Phi- localia , p . 127 . as as teaching that the world was made by the word CHAP . I. Christian Platonism . 27.
Página 30
... ΠλαίωνΘ- χαιρων διδαγμασι . Apol . 2. p . 127 . + Και με ηρει σφόδρα η των ασωμαίων νοησις , και η θεωρία των ιδεων ανεπλερε μοι την φρονησιν . Dial . p . 141 . " " " times have done * . He fays " times 30 Book II . Chriftian Platonism .
... ΠλαίωνΘ- χαιρων διδαγμασι . Apol . 2. p . 127 . + Και με ηρει σφόδρα η των ασωμαίων νοησις , και η θεωρία των ιδεων ανεπλερε μοι την φρονησιν . Dial . p . 141 . " " " times have done * . He fays " times 30 Book II . Chriftian Platonism .
Página 33
... την υποκειμένην τη πρώτη των γενωμένων γενέσει , και την προφασιν αύλω της δημιεργίας παρέχεσαν · ειδ Θ δε , το εκατό των γενομένων παραδειγμα . Ad Græcos , p . 7 . + Η δε ιδεα , εννόημα τε θε3 , οπερ οι βαρβαροι λογον ειρηκασι τε 98 ...
... την υποκειμένην τη πρώτη των γενωμένων γενέσει , και την προφασιν αύλω της δημιεργίας παρέχεσαν · ειδ Θ δε , το εκατό των γενομένων παραδειγμα . Ad Græcos , p . 7 . + Η δε ιδεα , εννόημα τε θε3 , οπερ οι βαρβαροι λογον ειρηκασι τε 98 ...
Página 34
... την διάνοιαν το θες είναι , ο και ιδέαν καλεί , οιονεί κονισματι προσεχων εν τη ψυχη ο θεός τα πανία εδημιεργεί . Phi- lofophumena , p . 110 . " Plato's " Plato's three principles are God , matter , " 34 Book II . Chriftian Platonism .
... την διάνοιαν το θες είναι , ο και ιδέαν καλεί , οιονεί κονισματι προσεχων εν τη ψυχη ο θεός τα πανία εδημιεργεί . Phi- lofophumena , p . 110 . " Plato's " Plato's three principles are God , matter , " 34 Book II . Chriftian Platonism .
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Pasajes populares
Página 31 - In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum.
Página 405 - Create in me a clean heart, 0 GOD ; And renew a right spirit within me.
Página 298 - By the word of the Lord were the heavens made; And all the hoft of them by the breath of his mouth.
Página 164 - Though he was in the form of God, he did not attempt the robbery of being equal with God. For though he knew that he was God of God the Father, he never compared himself with God the Father; remembering that he was of the Father, and that he had what the Father gave him.
Página 401 - The Lord bless thee and keep thee, The Lord make his face to shine upon thee and be gracious unto thee, The Lord lift up the light of his countenance upon thee and give thee peace ! — Num.
Página 57 - Deus autem totus existens mens et totus existens Logos, quod cogitat, hoc et loquitur ; et quod loquitur, hoc et cogitat. Cogitatio enim ejus Logos, et Logos mens, et omnia concludens mens, ipse est Pater.
Página 365 - Son is begotten of the Father and the Spirit proceeds from the Father [and the Son[.
Página 313 - ... up praise and glory to the Father of all, in the name of the Son and of the Holy Spirit, and at some length he performs a thanksgiving, for having been honoured with these things by him.
Página 188 - D, who at fundry times, and in divers manners fpake in time paft unto the fathers by the prophets, § hath in thefe laft days fpoken unto us by his Son, whom he hath appointed heir of all things, by whom alfo he made the worlds.
Página 287 - To this his antagonist replied, " They are more strictly speaking, one, than any thing in nature of which unity may be predicated. No one of them can be supposed without the other two. The second and third being, the first is necessarily supposed...